domenica 11 agosto 2013

SHORT FILM :: Job, The Great Unknown



Director. Dan DiFelice
Producer. Katy Cole
DP. Will Mayer
Art Director. Mel DiFelice
Principle Role. David Saucedo


The Book of Job tells the story of an extremely righteous man named Job, who is very prosperous and has seven sons and three daughters. Constantly fearing that his sons may have sinned and "cursed God in their hearts", he habitually offers burnt offerings as a pardon for their sins. The "sons of God" and the satan (ha-satan, literally "the adversary/accuser") present themselves to God, and God asks the satan for his opinion on Job. The satan answers that Job is pious only because God has put a "wall around" him and "blessed" his favorite servant with prosperity, but if God were to stretch out his hand and strike everything that Job had, then he would surely curse God. God gives the satan permission to test Job's righteousness.
All Job's possessions are destroyed: 500 yoke of oxen and 500 donkeys carried off by Sabeans; 7,001 sheep burned up by 'The fire of God which fell from the sky'; 3,000 camels stolen by the Chaldeans; and the house of the firstborn destroyed by a mighty wind, killing Job's ten children. Still Job does not curse God, but instead shaves his head, tears his clothes, and says, "Naked I came out of my mother's womb, and naked shall I return: Lord has given, and Lord has taken away; blessed be the name of the Lord."
As Job endures these calamities without reproaching God, Satan solicits permission to afflict his person as well, and God says, "Behold, he is in your hand, but don't touch his life." Satan, therefore, smites him with dreadful boils, and Job, seated in ashes, scrapes his skin with broken pottery. His wife prompts him to "curse God, and die," but Job answers, "You speak as one of the foolish speaks. Moreover, shall we receive good from God and shall not receive evil?"
Three friends of Job, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, come to console him. (A fourth, Elihu the Buzite (Heb: Alieua ben Barakal the Buzite), begins talking in Chapter 32 and plays a significant role in the dialogue, but his arrival is not described.) The friends spend seven days sitting on the ground with Job, without saying anything to him because they see that he is suffering and in much pain. Job at last breaks his silence and "curses the day he was born."
God responds saying that there are so many things Job does not know about how this world was formed or how nature works, that Job should consider God as being greater than the thunderstorm and strong enough to pull in the leviathan with a fish-hook. God then rebukes the three friends and says, "I am angry with you... you have not spoken of me what is right."
The story ends with Job restored to health, with a new family and twice as prosperous.